地理,地理学,地理学名词定义中文名称：地理学英文名称：geography定义：研究地球表层自然要素与人文要素相互作用及其形成演化的特征、结构、格局、过程、地域分异与人地关系等。是一门复杂学科体系的总称。应用学科： 地理学（一级学科）

用一小段英文介绍滕州的人文及景点,句子要通顺连贯,用词不要太生僻…

There’s a view claims that Mozi’s philosophy was at once more advanced and less so than that of Confucius. His concept of universal love embraced a broader idea of human community than the Confucians, but he is less tolerant than Confucius in his condemnation of all that is not directly useful, neglecting the humanizing functions of art and music. Zhuangzi, who criticized both the Confucians and the Mohists, had this in mind in his parables on the usefulness of the useless. Of course, this insistence on usefulness comes from a time when war and famine were widespread and could well have made all the royal pageantry look frivolous. However, the above view is not very accurate. In fact, universal love (博爱) as well as the world as a commonwealth shared by all (天下为公) advocated by Sun Yat-Sen is Confucius’s idea[3]. Universal love (博爱, Boai) in Confucianism is a little different from Mozi’s universal love (兼爱, Jian’ai): in Confucianism it tends to be natural and fit for humanity, and in Mozi’s idea it tends to be community oriented and non-differentiated for individual. By contrast, it seems that Mohism and modern Communism share a lot in ideals for community life.

Tengzhou (simplified Chinese: 滕州; traditional Chinese: 滕州; pinyin: Téngzhōu) is a county-level city of Zaozhuang, Shandong province of the People’s Republic of China.

Tengzhou is a legendary place. It served as the capital of the State of Teng during the Spring and Autumn Period.

State of Teng was also called Good State(善国).

The Mayor of Tengzhou is Du Yongguang. The Secretary of CPC Tengzhou Committee is Niu Qizhong.
滕州市
Téngzhōu Shì
Administration Type County-level city
Under Zaozhuang,
Shandong Province
Area 1,485 km²
Population 1,577,806 (2005.6)
GDP
– Total
– Per Capita
￥21.457 billion (2004)
￥13,600 (2004)
Major Nationalities Han – 99.55%
Township-level divisions 21
CPC Committee Secretary
Mayor Du Yongguang (杜永光)
Area code 0632
Postal Code 277500
License Plate Prefix 鲁D
Administration
The County-level city of Tengzhou administers 21 township-level divisions.

[edit] Notable people
T’eng Weng Kung(滕文公,600 BC – 574 BC), Spring and Autumn era,duke of Teng of State
Mao Sui (毛遂), Warring States era negotiator

Mozi is also the name of the philosophical text compiled by Mohists from Mozi’s thought. This text originally consists of 71 pages. During the Han dynasty Confucianism dominated China. As Mohism is against Confucianism, the text Mozi was neglected. During the Song dynasty, only 61 pages were left. Today, we have only 53 pages from which we use to understand this school of thought, as compiled by Sun Yirang. Because Mohism disappeared as a living tradition from China, its texts were not well maintained, and many chapters are missing or in a corrupted state. For example, of the three chapters Against Confucianism, only one remains.

The collection of texts from Mozi is a rich source of insight into the early Chinese dynasties history and culture. Much of Mozi’s arguments are supported with historical claims from even earlier records. His conversations with other renowned philosophers of that era are also recorded. From them, we can distinguish Mohism from other school of thoughts more clearly.

Mohism was suppressed under the Qin and died out completely under the Han, who made Confucianism the official doctrine. However, many of its ideas were dissolved into the mainstream of Chinese thought and re-examined in modern times. Sun Yat-Sen used universal love as one of the foundations for his idea of Chinese democracy. More recently, Chinese scholars under Communism have tried to rehabilitate Mozi as a philosopher of the people, highlighting his rational-empirical approach to the world as well as his proletarian background.

There’s a view claims that Mozi’s philosophy was at once more advanced and less so than that of Confucius. His concept of universal love embraced a broader idea of human community than the Confucians, but he is less tolerant than Confucius in his condemnation of all that is not directly useful, neglecting the humanizing functions of art and music. Zhuangzi, who criticized both the Confucians and the Mohists, had this in mind in his parables on the usefulness of the useless. Of course, this insistence on usefulness comes from a time when war and famine were widespread and could well have made all the royal pageantry look frivolous. However, the above view is not very accurate. In fact, universal love (博爱) as well as the world as a commonwealth shared by all (天下为公) advocated by Sun Yat-Sen is Confucius’s idea[3]. Universal love (博爱, Boai) in Confucianism is a little different from Mozi’s universal love (兼爱, Jian’ai): in Confucianism it tends to be natural and fit for humanity, and in Mozi’s idea it tends to be community oriented and non-differentiated for individual. By contrast, it seems that Mohism and modern Communism share a lot in ideals for community life.